Pages

Sunday, September 6, 2026

                                                                                          Me and Mt. Rainier

Reflections at 75

By the Rev. Connie Yost

I turned 75 in early August, spending the day at my favorite spiritual site, Mt. Rainier, doing my favorite hike.  The mountain and weather were glorious this year, and though the wildflowers were slightly past peak already, they were glorious, too.

I celebrated with friends and family later in the month and that was glorious as well.  I decided not to wait until I turned 80 for the celebration, “just in case.”  My mother was almost 100 when she died, and the women on my Dad’s side of the family were in their 90’s when they died, so chances are, I’ll be around at 80 and probably 90, maybe even 95!  Still, you never know.

Age changes things and my task is adapting to the changes which includes a constant assessment of what is important for me to do or let go.  I’ve whittled my ministry down to support of farm workers and immigrants, especially through my work as President of Farm Worker Ministry Northwest and Board Secretary of National Farm Worker Ministry.  I also founded a nonprofit, Friends Stay Warm, which pays the utility bills of local low-wage workers when they are in desperate straits. 

It is heart-breaking work but also heartful work, especially when we get a chance to be face to face with farm workers as we did recently in North Carolina.  I wish everyone could have dinner with these hard-working people and then they would know these people are not rapists and criminals and job-stealers, but people who are doing an incredibly difficult and often very dangerous job, subject to being exploited and disrespected and just simply ignored by the people they feed.  They have families, many are women and some are children, and they are just trying to do a good job for poverty wages and survive despite the odds.  And yet, they joke and laugh and share the warmth of their culture with us as well as their food and precious down time.  They make us know why we do the work of advocacy and presence, and why we will keep doing the work no matter how little ever gets done to help them.  

After my birthday celebration, I went to Bend for an Alison Krauss concert and then on to Ashland for plays and Eugene to visit a friend and farm worker advocate, and then home.  While on the road, Dolly Parton died, and then in quick succession Wendell Berry died, and then Gloria Steinem did.  Oh my God.  My idols, my mentors; these are people who are such a part of my history as a woman, as a minister, as a person trying to navigate my place in the world as I age.

What a great life they all led!  What joy and solace they all brought to others through their work and example.  I can remember when the first Ms. Magazine was published and I collected each one and gave 25 years of the magazine to a university in the late 90’s.  I can remember an acquaintance saying he didn’t think Dolly was that talented (back in the 70’s) and I remember thinking, just because she’s country and blonde?  Boy, was he wrong!  And I remember being so inspired and comforted by the words of Wendell Berry when I was founding my first ministry, an organic farm and program for at-risk teens in East Los Angeles.

I began this year focused on my aging and turning 75 and reassessing, once again, what I want to do with my time, which includes celebration, travel, support of farm workers and immigrants, and the nurturing of my health and personal relationships and my garden.  The deaths of my mentors reminds me that a life well-lived goes on far past the time we are here on earth.  That is legacy, and that is what I am thinking most about now.  What would you like your legacy to be?

I close with these words from Wendell Berry:[i]

Find your hope, then, on the ground under your feet.

Your hope of Heaven, let it rest on the ground

underfoot. Be it lighted by the light that falls

freely upon it after the darkness of the nights

and the darkness of our ignorance and madness.

Let it be lighted also by the light that is within you,

which is the light of imagination. By it you see

the likeness of people in other places to yourself

in your place. It lights invariably the need for care

toward other people, other creatures, in other places

as you would ask them for care toward your place and you.

 

No place at last is better than the world. The world

is no better than its places. Its places at last

are no better than their people while their people

continue in them. When the people make

dark the light within them, the world darkens.



[i]Excerpt from “2007, VI” [“It is hard to have hope”] by Wendell Berry, from This Day: New & Collected Sabbath Poems (Counterpoint, 2013). 



Copyright 2026 Constance B. Yost. All rights reserved.

Saturday, July 4, 2026

Fired H2A farm workers mourning Honesto Silva Ibarra, an H2A farm worker who died on August 6, 2017 in Sumas, Washington


Truth-Telling on July 4, 2026

By the Rev. Connie Yost

Our history must reckon with the fact that Indigenous peoples, African Americans, and millions of other non-white citizens have not enjoyed the self-evident truths of equality, life, liberty, and the pursuit of happiness proclaimed at the nation’s founding as inalienable rights belonging to all. [1]

I’m going to be celebrating America’s 250 year anniversary of the signing of the Declaration of Independence, not to congratulate ourselves as having achieved the ideals written there, but as a reckoning of where we are and where we need to be. 

Against the advice of some friends, I will travel to Washington DC, and I will enjoy the special exhibits that highlight our history.  I won’t be participating in the current administration’s events, but in the America250 events.  America250, according to their website, is the “national nonpartisan organization charged by Congress to engage every American in celebrating and commemorating the 250th anniversary of our country…an opportunity to pause and reflect on our nation’s past, honor the contributions of all Americans, and look ahead toward the future we want to create for the next generation and beyond.”  For me, that’s a worthy goal, and worth the trip.  Besides, I love DC and I won’t let anyone ruin it for me!

In my ministry advocating for and supporting farm workers, it is abundantly clear that these “self-evident” truths in the Declaration of Independence do not now, nor have they ever, applied to farm workers.  Farm workers and domestic workers were deliberately left out of labor law in 1935 because they were black.  Before that, farm workers were slaves! 

We haven’t strayed very far from slavery when it comes to the people who feed us.  Consider the H2A Foreign Worker Visa under which farm owners who can’t find enough domestic laborers are allowed to hire temporary workers from foreign countries (mostly Mexico for farm workers).  These workers too often are hired through labor contractors who can operate unethically and even brutually with seeming impunity, and the workers are allowed to work on only the farm that they were hired to work on, no matter what the conditions are on that farm.  (When  H2A visa worker Honesto Silva Ibarra, 28, died at a Seattle hospital on August 6, 2017, the 65 H2A farm workers protesting his death and conditions at the farm in Sumas, Washington were literally thrown out into a neighbor’s acreage, now having no housing, no food, no legal documents, and no way to get another job or go back to Mexico.)  And in 2026, under the current Trump administration, the very few labor rights or protections farm workers had under the H2A visa program or for farm workers in general have been eroded.  It seems that the end goal is to remove all worker rights so farm workers can operate as slaves.

We call that Modern Day Slavery and everybody needs to know it exists on our farms and in many other jobs. [2]  Since everyone eats, I wanted to think that it was a “no-brainer” for people to know about farm workers and advocate for their rights.  Sadly, I can’t tell you how many times people tell me they WERE farm worker advocates, back in the day of Chavez and Huerta and the grape boycott of the 1960’s.  And what are you doing for farm workers today?” I ask.  Sixty years after the grape boycott, 91 years after national labor laws were enacted, 161 years after the 13th Amendment abolished slavery in the USA, conditions for farm workers have not improved and most of us go about our day not even thinking about where our food comes from.

On this 4th of July, let us join in truth-telling about our country’s legacy of racism, slavery, and genocide.  As the Rev. Jim Wallis wrote recently, “Only truth-telling can lead America to genuine freedom beyond the comfort of falsehoods that often accompany the July 4th celebrations.  In fact, the gravity of our present moment, when our flawed nation’s best ideals are being actively dismantled, gives us a choice to make it about our shared future and the kind of world our grandchildren will grow up in.  That choice begins with an honest reckoning about who we are.”

Let us be the people who know what is going on with our farm workers and immigrant families.  And let us raise our voices to stop the legacy of “our nation’s unflinching willingness to use violence on nonwhite people to exert its will on seemingly endless supplies of labor.” [3]  Then, on this 4th of July, let us tell the truth and face our sins, and celebrate the promise of our coming together to demand the equality, life, liberty, and the pursuit of happiness for everyone.

Some lyrics from America the Beautiful

America! America!
God mend thine ev'ry flaw,
Confirm thy soul in self-control,
Thy liberty in law.


America! America!
God shed his grace on thee,
And crown thy good with brotherhood
From sea to shining sea.


Listen to Brandi Carlile sing America the Beautiful



[1] Blackhawk, Ned. The Rediscovery of America: Native Peoples and the Unmaking of U.S. History (The Henry Roe Cloud Series on American Indians and Modernity). Yale University Press, 2023. Kindle edition, page 14.


Copyright 2026 Constance B. Yost. All rights reserved.

Tuesday, May 26, 2026

Memorial Day 2026:  My Song of Peace
By the Rev. Connie Yost
May 26, 2026 

I grew up in a family that always went to the gravesite of my grandfather, and later my father to place flowers and honor their service in the military.  They did not die as soldiers, but we honored their service nonetheless. 

I no longer live in Seattle where they are buried, but when next I travel there, I will visit their gravesite and say my own prayer of gratitude and memory.  It is a ritual that holds meaning for me, and when Memorial Day wasn’t even mentioned in the church service I recently attended, I decided to go out to Willamette Cemetery and pay my respects. 

There were thousands of small flags placed at the gravesites by local boy scouts, and a few gravesites had flowers as well.   In the pouring rain, I stopped the car and said a prayer for peace.  In these days of national power plays of war on foreign countries and domestic immigrants all framed in lies and increasingly coarse rhetoric, it is what we need the most.  Peace. Compassion. Justice. Peace.

Peace.  Peace in our world, peace in our country, peace in our lives.  Peace in how we treat one another.  Peace in how we treat ourselves.  A vow that we ain't gonna study war no more.[i]  A vow that we won’t support leaders who with impunity declare, “A whole civilization will die tonight, never to be brought back again.”[ii]  A vow that we will work side by side with our immigrant neighbors to bring justice, compassion and sane policies that will allow them to live and work legally and safely in peace.

Recently a friend was reflecting on how in our younger days there was a whole genre of protest music (especially around the Civil Rights Movement and the Vietnam War) that we all knew even if we never participated in a march or protest.  That resonated with me because I grew up loving Peter, Paul and Mary from a young age. My you find your own song of peace and offer it to the world.

SONG OF PEACE (Finlandia)

Performed by Peter, Paul and Mary
Written by Sibelius/Stone-  Lorenz Publishing Co.-ASCAP
Mary Travers' Finlandia ( A Song of Peace)

This is my song
O gods of all the nations
A song of peace for lands so far away
This is my home, a country where my heart is
Here grew my hopes and dreams for all mankind
But other hearts in other lands are beating
With hopes and dreams as true and high as mine


My country's skies are bluer than the ocean
And sunlight shines on clover leaf and  pine
But other lands have sunlight too and clover
And skies are ev'rywhere as blue as mine
O hear my prayer, O gods of all the nations
A song of peace for their lands and for mine                                                    


[i] Down by the Riverside
Traditional African American Spiritual (1865)
Why Freedom Matters: The Spirit of the Declaration of Independence in Prose ... - Google Books

Gonna lay down my sword and shield
Down by the riverside (3x)
Gonna lay down my burden
Down by the riverside

I ain't gonna study war no more
Study war no more
Ain't gonna study war no more

Copyright 2026 Constance B. Yost. All rights reserved.

Monday, April 28, 2025

 

 PCUN May Day 2025

Reflection by the Rev. Connie Yost

President, Farm Worker Ministry Northwest 
 

In 1962 James Baldwin wrote, "Not everything that is faced can be changed, but nothing can be changed until it is faced."[i]   Friends, we must stay strong and face the hard truths of this lawless and immoral time in our country. 

 And the truth is that the Trump administration appears to be heading to an authoritarian system, under which, in the words of Jamal Greene, professor at Columbia Law School, “civil society is significantly diminished for fear of targeted retribution... We have much to fear.”[ii]

And there is much fear in our hearts.  Fear of being deported, fear of families being torn apart, fear of economic hardship, fear of programs being diminished or eliminated that provide the basic safety net of food for the hungry, care for the elderly, services for the disabled and health care for all.

Isabel Allende who was forced to flee Chile in a military coup says that “Fear is a very pervasive thing that changes a society, and changes the way people behave with each other, and changes you inside. Something breaks inside you.”[iii]

Friends, it is our moral and human duty to come together in this time of fear.  Some of us are breaking inside right now.  We must stand strong together and not let us forget the inherent worth and dignity of each person, regardless of legal status.  We must stand strong against hateful narratives and policies that break people apart.  We must offer ourselves as a sanctuary for all in need.

We must stand together, as one community.  Pope Francis wrote “Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all.”[iv]

I offer you this closing blessing:

May you offer and find comfort in a community of mutual support and care, such as this one;

May you cultivate and offer others love and hope even in darkest of times;

May we never forget that our lives are interconnected and we have a moral responsibility to care for one other, especially those in the most need and under the most threat;

May we honor the inherent worth and dignity of each person we meet;

May we be motivated by our own moral outrage to speak out, stand up, and stand with, and share our own stories;

May we know that there is an infinite love that surrounds us and supports us, even in our darkest hour.

Amen and blessed be.

 





Copyright 2025 Constance B. Yost. All rights reserved.

Tuesday, December 10, 2024

Advent 2024: Waiting in the Dark



The Birth of Jesus Foretold Luke 1:26-35

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favoured one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 

Advent is traditionally a time of waiting, as Mary waited for her baby Jesus to be born.  For me, it is also a time of quiet reflection as my energy lessens as the darkness comes earlier in the day, and lasts longer.

This Advent season finds many of us tired, and fearful of the future.  For some of us, it feels as though we are waiting for the other shoe to drop, for more bad news that comes in a daily onslaught.  For those of us who care about our immigrant friends, it is heartbreaking to hear of their fear of being detained and deported, of families breaking apart, of jobs lost and poverty worsening, of children being abandoned and entire communities on high alert.

As President of Farm Worker Ministry Northwest, I serve on the Board of National Farm Worker Ministry.  We educate and organize the faith community and others of moral conscience to advocate and support farm workers as they seek to better their lives.  Sadly, farm workers face a multitude of intersecting evils including poverty wages, unsafe working conditions, racism, climate change exposure to heat and smoke, wage theft, exposure to pesticides, child labor, gender discrimination and sexual harassment, substandard housing—in addition to immigration problems.  For almost 90 years now, farm workers have been left out of the federal protections of the National Labor Relations Act which forbids employers from firing a worker for joining, organizing or supporting a labor union.  Very few farm workers belong to a labor union.  Some work on farms that have been certified through the Fair Food Program or the Equitable Food Initiative which gives farm workers safer and more equitable working conditions.  But the vast majority of farm workers work with no labor law protections.

Most farm workers today are immigrants from Mexico or other parts of Latin America, and at least half are undocumented.  Year after year federal legislation gets introduced to relieve some of the evils that farm workers face, but very little gets done.  And yet, these workers go to the fields and factories each day, doing jobs that no one else wants to do, working hard and toiling invisibly to give us our daily bread—truly essential workers.

We don’t know exactly what the future will bring, but we know that it will hard on our immigrant families.  We are waiting, fearful of the future, and like Mary we wonder “how can this be?”  But we also must remember the angel Gabriel telling Mary that “the Lord is with you.”  This is the time for us to come together in faith and hope and solidarity, letting all in our community know that they are not alone, and that we join them in their struggle.  This advent season is not the time for despair, but the time for preparation for the birth of something new-stronger communities which care about everyone, especially those who toil so hard for so little.

Let us make this Advent season a time of quiet reflection on our faith and our connection to God/Spirit/Love.  Let us pray for strength and guidance to do what we can for our neighbors.  And let us reach out in love and solidarity in ever-widening circles of care, right where we live.                                                                                                                                                             

Breath Of Heaven (Mary's Song)
Songwriters: Amy Grant / Christopher Eaton


I have travelled many moonless nights
Cold and weary with a baby inside
And I wonder what I've done
Holy Father, You have come
And chosen me now to carry Your Son

I am waiting in a silent prayer
I am frightened by the load I bear
In a world as cold as stone
Must I walk this path alone?
Be with me now
Be with me now

Breath of Heaven
Hold me together
Be forever near me
Breath of Heaven
Breath of Heaven
Lighten my darkness
Pour over me Your Holiness
For you are Holy
Breath of Heaven

Do You wonder as You watch my face?
If a wiser one should have had my place
But I offer all I am

For the mercy of Your plan
Help me be strong
Help me be
Help me

Breath of Heaven
Hold me together
Be forever near me
Breath of Heaven
Breath of Heaven
Lighten my darkness
Pour over me Your Holiness
For You are Holy

Breath of Heaven
Hold me together
Be forever near me
Breath of Heaven
Breath of Heaven
Lighten my darkness
Pour over me Your Holiness
For You are Holy

Breath of Heaven
Breath of Heaven
Breath of Heaven

Breath Of Heaven (Mary's Song) lyrics © Riverstone Music Inc., Clouseau Music, Be Essential Songs, Bethel Music Publishing, Brian And Jenn Publishing

The Rev. Connie Yost is an ordained Unitarian Universalist minister.  She is President of Farm Worker Ministry Northwest, a member organization of National Farm Worker Ministry.  She supports the farm workers at Windmill Mushroom Farm in Sunnyside, Washington who have been trying to unionize with United Farm Workers for nearly three years while experiencing multiple employee firings, unjust work quotas, and management harassment.  Hear their story here.  She lives in Portland, Oregon.

                                                        


Copyright 2024 Constance B. Yost. All rights reserved.